Sunday, September 5, 2010

My Prayer

Salok, First Mehla:

O True Guru,

bless me with Your charity;
You are the All-powerful Giver.

egotism,
pride,
sexual desire,
anger and
self-conceit.


and give me the Support of the Naam,
the Name of the Lord.

keep me ever-fresh
and new, spotless and pure;
let me never be soiled by sin.

by Your Grace, I have found peace. ||1||

This Shabad is by Guru Nanak Dev Ji in Raag Soohee on Pannaa 790 

O Nanak, in this way I am saved;

Day and night,

Burn away all my greed,

May I subdue and quiet my

Sunday, May 23, 2010

As it pleases the True Lord, He gives us sustenance.





Shalok, First Mehl:
Tigers, hawks, falcons and eagles-the Lord could make them eat grass.
And those animals which eat grass-He could make them eat meat. He could make them follow this way of life.
He could raise dry land from the rivers, and turn the deserts into bottomless oceans.
He could appoint a worm as king, and reduce an army to ashes.
All beings and creatures live by breathing, but He could keep us alive, even without the breath.
O Nanak, as it pleases the True Lord, He gives us sustenance. ||1||



Wednesday, December 23, 2009

Sukhmani Sahib


Sukhmani Sahib

Summary of the message


Below is a summary the message of the 24 Astpadis in the Sukhmani Sahib.



Astpadi 1: sums up the benefits of contemplation and meditation.





Astpadi 2 :tells us that "practising holiness" reduces man's propensity to sin.





Astpadi 3: the Guru states that any study of holy texts, the performance of austerities. etc cannot compare with reading or listening to the Sacred Word.





Astpadi 4 :stresses the need for good behaviour.





Astpadi 5: we learn to thank God for all his various gifts and treasures which He gives us.





Astpadi 6 :examples God's gifts to man: a healthy body, delicacies to eat, silks and jewels to wear and pleasant music to hear.





Astpadi 7:dwells on the attributes of the saints.





Astpadi 8 :Similarly to 7, an appreciation of the God-oriented man- the Brahm-giani -is found here.





Astpadi 9 : Guru Arjan defines the various types of holy persons like the Pandit, Vaishnav, Bhagwati, etc





Astpadi 10 : This deals with the various types of people and substances, both good and bad.





Astpadi 11: The Guru tells us that the meek and the humble win God's love, while the haughty and the vain find no peace or joy.





Astpadi 12 : dwells on the lot of the boastful and the arrogant.





Astpadi 13 : tells us of the need to associate with saintly people and of avoiding their slander.





Astpadi 14 : points out that mortals, by their very nature, are fickle and way-ward; so no reliance can be placed on them.





Astpadi 15 : just as darkness is dispelled by light, and wilderness is illuminated by lightning, the Guru's instruction opens up the mind.





Astpadi 16 : the Guru refers to God as the Director, Playwright and Actor in His own plays.





Astpadi 17: the Guru emphasizes the qualities of a true servant of God, namely obedience and humility.





Astpadi 18 : stresses the characteristics of a Seeker of Truth.





Astpadi 19 : Guru Arjan warns of the distractions of life. Why waste one's life amassing wealth?





Astpadi 20 : deals with the need of efforts for spiritual progress.





Astpadi 21 : the Guru tells of the pre-creation state. Before creation, there was a great void.





Astpadi 22 : there is a short list of God's attributes. He is the fountain of generosity and goodness.





Astpadi 23 : tells us of the omnipotence of God. He created the fabric of the universe; He controls the stellar bodies.





Astpadi 24 : the benefits of the Sukhmani are expounded. The true devotee will be rewarded with health, culture, wisdom, peace, etc.  
suKmnI dI Bwv-lVI
(1) Akwl-purK dy nwm dw ismrn hor swry Dwrimk kMmW nwloN sRySt hY [ (AstpdIAW nµ: 1, 2, 3) [
(2) mwieAw ivc Psy jIv auqy r`b vloN hI myhr hovy qW hI ies ƒ nwm dI dwiq imldI hY; ikauNik mwieAw dy keI kOqk ies ƒ moNhdy rihMdy hn [ (A: 4, 5, 6) [
(3) jdoN pRBU dI myhr huMdI hY qW mnu`K gurmuKW dI sMgiq ivc rih ky 'nwm' dI brkiq hwsl krdw hY [ auh gurmuK au~cI krxI vwly huMdy hn, auhnW ƒ swDU kho, cwhy bRhm igAwnI, cwhy koeI hor nwm r`K lvo, pr auhnW dI Awqmw sdw prmwqmw dy nwl iek-rUp hY [ (A: 7, 8, 9) [
(4) aus Akwl purK dI ausqiq jgq dy swry hI jIv kr rhy hn, auh hr QW ivAwpk hY, hryk jIv ƒ aus pwsoN s`iqAw imldI hY [ (A: 10, 11) [
(5) pRBU dI is&iq-swlwh krn vwly vfBwgI ny Awpxy jIvn ivc hor BI i^Awl r`Kxw hY ik (a) suBwau grIbI vwlw rhy, (A: 12); (A) inMidAw krn qoN bicAw rhy, (A: 13); (e) iek Akwl-purK qy tyk r`Ky, hryk jIv dIAW loVW jwxn qy pUrn krn vwlw iek pRBU hI hY [ (A: 14, 15) [
(6) auh Akwl purK kYsw hY? sB ivc v`sdw hoieAw BI mwieAw qoN inrlyp hY (A: 16) [ sdw kwiem rihx vwlw hY (A: 17) [ siqgurU dI srx ipAW aus pRBU dw prkwS ihrdy ivc huMdw hY (A: 18) [
(7) pRBU dw nwm hI iek AYsw Dn hY jo sdw mnu`K dy nwl inBdw hY (A: 19); pRBU dy dr auqy ArjoeI kIiqAW ies Dn dI pRwpqI huMdI hY (A: 20) [
(8) inrgux-rUp pRBU ny Awp hI jgq-rUp Awpxw srgux srUp bxwieAw hY qy hr QW auh Awp hI ivAwpk hY, koeI hor nhIN (A: 21, 22) [ jdoN mnu`K ƒ siqgurU dw igAwn-rUp surmw imldw hY, qdoN hI ies dy mn ivc ieh cwnx huMdw hY ik pRBU hr QW hY (A: 23) [
(9) pRBU swry guxW dw ^zwnw hY, aus dw nwm ismirAW byAMq gux hwsl ho jWdy hn, ies vwsqy 'nwm' suKW dI mxI (suKmnI) hY [

Saturday, December 5, 2009

The Supreme Sacrifice.


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DHAN DHAN MATA GUJRI DE LAL

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Khalsa Ji, Welcome

Khalsa Ji, Welcome